Weekly Davar - Beshalach Separation: Sexist or Sensible?
Beshalach
(Exodus 13:17 – 17:16)
2nd February 2012
9th of Shvat 5772
I saw this, this week and thought you might appreciate it. I did.
“What day is it?” asked Pooh.
“It’s today,” squeaked Piglet.
“My favourite day,” said Pooh.
This is not a question of attitude, just a question of openness. You
don’t need to be positive, just open to the possibility of what each day
might hold – and you’ll see that today can always be your favourite
day.
Torah Portion
The Jews leave Egypt. Pharaoh chases. The sea splits. The Jews come out
the other side. The Egyptians don’t. The Jews sing a prophetic song in
praise of God then promptly initiate their millennia long love affair
with complaining about Him! God provides mannah. Amalek attacks and is
repulsed. And that’s about it till next week.
Davar Torah
Separation: Sexist or Sensible?
I'm know I'm going a little close to the edge with this one. But I feel
it’s an important topic and I'm not one to avoid saying something even
if not all might agree with me.
After the Jewish People as a whole have celebrated their salvation at
the Red Sea, the women go away to dance and sing on their own. Much is
said about separation of the sexes in Judaism (and other religions) –
that is it sexist in nature. In my mind, it is simply humble, honest and
realistic in nature – nothing to do with sexism. Let me explain.
I was reading today of a policeman in Manchester who has been suspended
from his work because he is accused of having sexual relations with 5
different women whilst on duty and, on occasion, in the police station
itself. Reading the article, but knowing human nature also, I am
doubtful that he thought it was a good idea to do what he was doing –
even whilst he actively engaged in doing so. This by no means absolves
him of responsibility for his choices (nor does it absolve the women
involved for their role either) but my sense is that his desire was so
strong that, in the moment, it appeared to him that he had no choice but
to do what he did.
Judaism says that there is a passionate animal inside every one of us.
That animal is, as is usually the way with animals, unpredictable and
can surface at the most unexpected of moments. It is indiscriminate and
amoral in its perspective of the world – and it can seem irresistible at
certain moments in our lives. It is not irresistible but when it seems
like it is, it’s very hard to see it differently.
So Judaism has a simple principle. If you’re on a diet, don’t have a big
fat cheesecake in your fridge. We are human beings and it’s hard enough
to follow what makes sense to us without adding extra complications.
Judaism believes this nowhere more strongly than in the area of
man-woman relationships. The general idea is – as much as is
realistically possible, create boundaries between the sexes. One simple
example is the laws of yichud – in essence, a man and woman who are not
related to each other or married must not be alone in a private room
together. My feeling is that had this police officer lived in a society
where this was adhered to, he would still be in his job today. Now I
know people might say this is a little simplistic – he could have taken
these ladies home or met them at their homes. Or his desires could have
led him to break the law of yichud just as they led him to break other
ethical codes. But in my experience, the more feeling of distance you
create, the less likely it is for something like this to happen.
Sex is not something without consequences – it does not end once the act
is over. Apart from something extreme, like the policeman in question,
there are emotional consequences, spiritual consequences and physical
consequences that can be deep and lasting. Conscious or subconscious,
its effects go beyond the simple experience and a night of ‘fun’ can be
something that haunts for a long time.
So I believe that Judaism does well in aiming to protect us from
ourselves. It doesn’t make sense to put ourselves into situations that
might lead us innocently, but actively, to make choices that we will
come to regret. Of course, it requires a balance, it requires
sensitivity, it requires common sense – and it requires that sex, in
moving away from the forefront of society, moves to a position of
holiness and preciousness, not to a position where it is taboo and
‘dirty’. These balances are not easy to find. But I believe that in
trying to find them, we would protect our marriages, our families and
our self esteem from passions and desires that are challenging for us to
overcome.
Shabbat Shalom
Rabbi Shaul Rosenblatt
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