Shoftim - Values, not just laws
Dueteronomy 16:18 – 21:9
GOOD MORNING!! I hope that if you were on holiday it
was restful and enjoyable. We have been busy as my wife and I were
blessed, thank God, with our 8th child on Wednesday, a beautiful little
boy. Children are very, very hard work – but the blessing that they
bring to our lives is worth every drop of sweat and every ounce of
effort. I also find that after about 4, the odd one or two extra isn’t
that much harder! For those of you in London, please pencil in Wednesday
7th September as a likely day for a bris (circumcision). All will be
welcome and we will name the baby at the ceremony. I will send out an
update once the date is confirmed.
Torah Portion
The portion this week contains laws relating to the governing of a
state. It begins with the appointment and conduct of judges. Judges must
be righteous men, preferably wealthy so that they are immune to bribes.
The portion finishes with the laws of a king. He must not have too many
wives – 18 is the maximum!!! He must not amass too much money for
himself. He may not have too big a standing army – large enough to
defend the country, but no more. The expansion of the ‘Jewish Empire’ is
through ideas, not armies. Many great Empires have come and gone. The
‘Jewish Empire’ – that of the values of ethical Monotheism – is still
going strong, over 3000 years from its inception.
Davar Torah
Values, not just laws
This portion talks of judges that the Jewish People were to appoint. Two
primary purposes are mapped out – firstly, to define and enforce Jewish
civil and criminal law and secondly to define and disseminate the
values which were to underpin Jewish society.
Whilst the former is well catered to in Western countries today, the
latter function does not exist in any formalized way and the riots we
recently experienced in the UK are a symptom of this lacking.
When laws are underpinned by values, you give people reason to keep them
even when they have opportunities not to do so. But when laws are
simply imposed by a government, as soon as the opportunity arises to
contravene them for personal benefit, people will be sorely tempted to
do so.
So where are we teaching values today?
School? I remember learning Maths, English, even Latin and Ancient Greek
in school, but I don’t recall a single discussion on values – in 12
years of education. Schools teach people skills for the material, but
not the spiritual world. (I'm happy to see that ‘citizenship’ is part of
our National Curriculum, but the amount of teenagers in the riots
indicates that something not working.)
University? According to Cambridge University’s website, you can do a
degree in Anglo Saxon, Norse and Celtic, but there is no degree in
Ethics, Morals or Values. There is always the odd course or two but they
are usually academic discussions, not genuine attempts to imbue a sense
of moral standards in those participating.
Synagogues, churches and mosques? I can only speak for Judaism on this
one, but I suspect other religions are similar. Firstly, there is strong
tendency to focus on form over content and secondly, in general, those
most likely to benefit from the values of a religion are those least
likely to turn up.
In truth, there is only one place to learn values and that is in a home.
All of the aforementioned institutions must provide great support to
homes, but the bottom line is that solid families with solid values will
normally create children with a strong moral sense. And we don’t have
such solid families anymore, so what do we expect? Without this
foundation, the moral fibre of our communities is at risk.
But more is required. Yes, each of us who has a home has a
responsibility to create an environment in which emotionally healthy and
morally strong children will develop, but, as I said, homes require
support – and that support is the role of the Judges of this week’s
portion. In our day and age, this is the job of governments – to set a
moral agenda and to attend to it. Government cannot satisfy itself with
policing riots and sending the offenders to prison. It must look at why
they happen in the first place and set into motion a plan that will
prevent people rioting in the first place – and the solution is not
financial, it is educational. In the UK, at least, our government has
been talking about this for a long time. But there has been a
significant gap between talking and doing. If this gap is not bridged,
they might as well start expanding the police force right now.
Shabbat Shalom
Rabbi Shaul Rosenblatt
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