The only two birds that can be used as offerings in the Temple
are doves and pigeons. The Rabbis say that that these are the two birds
that are most ‘chased’, but never chase. They are often preyed upon by
other birds, but they never prey upon others themselves. The Rabbis say
so too a human being. Much as we do not like being ‘preyed upon’ by
others, there is one thing that is much worse and that is preying on
others ourselves.
Let me give an example. It’s a terrible thing to be stolen from;
someone breaks into your home and takes that which belongs to you. But
do you know who is much worse off than you in those circumstances? The
person who stole from you. You have lost something of financial value.
He, however, is a thief. You will most likely replace what you have
lost. He can never replace the fact that he has stolen. In this world
and the next he must live with the spiritual consequences of his
choices.
When I was studying at Yeshiva in Jerusalem many years ago, a
holocaust survivor came into the study hall. He was shouting at the
people studying there asking them how they could study God’s words when
God had abandoned His people in Europe – when his people had suffered
more than anyone in history? One of the young men studying at the
Yeshiva pointed something out to him that moved him very deeply. He said
that the Nazis were worse off than the Jews. The survivor obviously did
not disagree. So the young man asked him, ‘so if you had the choice at
the time, you would have chosen to be the Nazi guard of the Death Camp
instead of the Jewish slave?’ The survivor said to him, ‘send me back
right this moment and let me be the murdered and not the murderer.’ To
him, it would be worth going through all of the suffering again rather
than be a murderer.
It applies everywhere in life. If I hurt my spouse, the one who I
truly hurt is myself. My spouse will get over it, but I have to live
with the pain that I have caused. A husband who has an affair, for
example, might enjoy the experience momentarily and might pretend to
himself that he does not feel badly at all. But the pain of what he has
done will live buried within him for the rest of his life.
The pain of the one who ‘is chased’ is superficial and
transitory. The pain of the one who ‘chases’ is deep and eternal. The
pain others can cause us pales into insignificance in light of the pain
we can cause ourselves when hurt those around us.